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| Chinese Martial Arts Martial artists can discuss the Chinese Martial Arts with practitioners worldwide. |
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#91 (permalink) | |
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The more I learn, the more I realize how little I know. Slow is fast; fast is slow. Love it, leave it or fix it. |
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#92 (permalink) | |
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#93 (permalink) |
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I know where you're coming from, man. I do. And I'm not trying to instigate. All I'm saying is that the reaction I see in discussions like this is very, very black and white. Either someone's the legitimate item or they're an "asshat." There's no gray, no color, no middle ground. It's very adversarial in that sense, and it seems that there's a real instinct to proclaim our own interpretations as the one and only true "way," while all others are mall ninjas and Clothing Sales Rangers.
I would simply suggest that we very often don't have all the answers we think we do. I've found myself throughout my life changing my mind on things I previously would have defended as God's Truth. New exposure, new experiences, and new information often change our interpretations. And given that process, I'd suggest that maybe what you're defending - what Ted is defending, and what any of the rest of us are defending - may not be the black and white truth we think it is. Interpretation is a tricky thing. Boar, as I recall is known to have said "If it was easy to explain, I'd be a rich man" or something to that effect, yes? Well, that means that the classics may not have explained them all that clearly either, and that your interpretations of obviously difficult ideas might be flawed or (dare I say it) incorrect, just as Ted's or mine or anyone else's might. Add to that a few thousand years of generational interpretation, new contexts, new translations, etc., and you come up with a lot of wiggle room. Like I said, I just find it funny that it doesn't matter whether people are talking about their martial arts or their religion - it always seems to turn into, "That guy's an nutbag and he doesn't know his ass from third base." I'm just glad it's not about Original JKD vs Concepts JKD this time. ![]() |
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#94 (permalink) | |
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Now go read all the comments and you'll see how easily an internet asshat gets a following. ![]() YouTube - Elite Team Fighting |
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#96 (permalink) |
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In a completely unrelated sidebar, I did enjoy the demo of the AK47 being fired without the upper receiver cover.
YouTube - AK FIRING WITHOUT UPPER RECEIVER PLATE IN SLOW MOTION |
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#97 (permalink) |
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If I could add (hopefully I'm not just rehashing) a sort of Western philosophical explanation, at least on a meta-esque sort of level, maybe I could contribute some. I suggest that the physical action of the body for these techniques mostly supervenes on the theoreticals behind them; tacit procedures for these movements produce the effect we're looking for, but merely looking at the effect does not help us rationalize how one can perfom these movements -- that's why we're scratching our heads at how to "explain all this power".
That is to say, I think we can see a difference in outcome of power when anteceded by the mentality involved in the technique, even if the physical side of the technique does not necessarily designate a mental conviction behind it. I think Mike is right to think that these techniques are just "incredibly well timed movements;" I'm not a practitioner, but I don't see any other rational explanation available, and I'm not buying into the idea that the true form of the technique is totally without some scientific explanation. I think the explanation for a witness to these techniques is one of timing -- but I think to arrive at the sort ability to execute what the witness sees takes a sort of mental trickery. Even though the technique can be measured in a sense of timing, the brain can not access the movement needed for the technique by thinking this way; it needs that tacit, almost spiritual theoretical in mind in order to properly execute the movement. What we end up with is a practitioner which might imagine their body to be something much more 'elastic', whip-like than it actually is, in order to throw power and techniques on the extreme end of how 'elastic' their body actually is. It may be possible to envision these techniques with a more accurate portrayl of what the body is capable of, but I think the success of internal art's generation of power, and only the rarest exception in the external world, provide a strong case for the traditional methods of teaching. (I quote elastic because even I don't think it's a very good word to use there, but I think the idea is evident enough.) |
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#98 (permalink) | |
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The closest thing was the guy who had practiced Judo for 20 some odd years but even that was different. Most people try to rationalize things they don't understand because they don't want to feel left out. If you have never jumped out of a plane you can't tell someone what it's like. Even if you jumped off the high dive at Adventure Island the only similarity is the sinking in your stomach, it's not the same. Trying to explain something you don't understand is impossible just watch one of the presidents speeches and see. ![]() Some things can be interpreted many ways like the bible, sometimes though Mike there really is no ray area. If you take shooting a gun for example find the gray area that says it's safe to point the barrel at your own face and pull the trigger. I doubt there is one.
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#99 (permalink) | |
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Perfectly safe. |
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#100 (permalink) | |||||||
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I didn't post that last bit just to be a dick. I did it because things are open to a lot of interpretation, especially when written in flowery language and translated over centuries. For example:
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The ch'i [vital life energy] should be excited, The shen [spirit of vitality] should be internally gathered. For this to be explained to a non-expert (which is to say "all students") requires an understanding of both chi and shen that the context of time and science might have changed. Quote:
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Alternating the force of pulling and pushing severs an opponent's root so that he can be defeated quickly and certainly. Quote:
My point is just that there's some level of interpretation in ALL martial arts. Some people are pure jackasses, that's true. All I'm saying is that we might be a little quick to apply the label in cases when it isn't justified. |
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#101 (permalink) |
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Humble Moderator
Join Date: Jun 2004
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Yin/yang...
With all due respect I think there is some entertainment value (haha) to watching the Master's students get all bent out of shape over a karateka's Tai Chi. The gospel gets misconstrude... get over it. Is there some way to BALANCE the lofty position of the great and mighty with those of us wallowing in the proverbial mud of ignorance? Can you be less condescending and remain enlightening? Just asking...
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"In all countries where personal freedom is valued, however much each individual may rely on legal redress, the right of each to carry arms - and these the best and the sharpest - for his own protection in case of extremity, is a right of nature indelible and irrepressible, and the more it is sought to be repressed the more it will recur." James Paterson |
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#102 (permalink) | |
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But would the gun you are pointing at your face be as effective in combat as a gun that is put together? I'm gonna have to say no Sir. This is what Karate did with the internal part of the style. While it may be the same thing in concept it does not follow the basic doctrine. Your gun is still a gun it has all the parts a gun has but if you place a bullet in the chamber it won't get the same velocity as a gun that is strung together in the proper manner. While Karate may have the same basic physical movements as Tai Chi they are not strung together in the proper manner. Thus while it has all the parts it doesn't fire the "bullet" in the same manner. You can interpret the instructions for putting a table together however you want but if you screw the legs on the top it won't work as well even if you use all the parts.
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These opinions and views described above may not be the opinion of forum moderators or owners. These are owned only by this forum member protected by his 1st amendment rights. You do not have to agree with these views. This punch is heavier than life. Treat other people as you would like to be treated [
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#103 (permalink) | |
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Sorry Ted but Drunkenmonkey was there too ![]() Nobody is really bent out of shape it's just really hard to explain it to people who have no experience in it. It's like explaining being American to a Somalian refugee. They just aren't going to get some concepts because it is completely foreign.
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These opinions and views described above may not be the opinion of forum moderators or owners. These are owned only by this forum member protected by his 1st amendment rights. You do not have to agree with these views. This punch is heavier than life. Treat other people as you would like to be treated [
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#104 (permalink) | |
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Humble Moderator
Join Date: Jun 2004
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I see... carry on then (Or as you were so to type)
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"In all countries where personal freedom is valued, however much each individual may rely on legal redress, the right of each to carry arms - and these the best and the sharpest - for his own protection in case of extremity, is a right of nature indelible and irrepressible, and the more it is sought to be repressed the more it will recur." James Paterson |
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#105 (permalink) | |
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Join Date: Feb 2002
Location: koko
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The most potent 'internal' power of all is the power of suggestion and 'feeling' what you really wanted to feel in the first place.
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