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| Mixed Martial Arts (MMA) & BJJ Forum Discuss the extremely effective art of Brazilian Jiu-Jitsu, No-Holds-Barred and Mixed Martial Arts with experts worldwide. |
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#46 (permalink) |
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Cheers, Micheal. I wasn't actually having a go specifically at anyones replies or opinions, just suggesting that the thread had again wandered off the point.
I tend to agree that the guys you mention, who get in the ring all the time, are fighters. They are willing and able to have people do them damage and visa versa. What i was trying to imply is that they are not 'warriors'. Some may be 'martial artists', others may not. The term 'warrior' today, seems to be used to sensationalise a ring fighter or other contact sports person, or to romanticise dedicated martial artists &/or the popular US image of the hard arse nice guy who lives by some bizaar "moral code" that dictates he can open a can of whoop arse on anyone he deems to be doing wrong. Bit too Charles Bronson/Clint Eastwood for my liking. Not a warrior but a vigilante (or dangerously unstable psychopath). To me, a warrior is strictly reserved for the person willing to lay their life on the line in armed combat to protect their own liberties or those of others. Even that sounds too romantic to me. Perhaps what i should say is, "someone stupid enough to kill or be killed to serve the wishes of some 'higher power'." But that would be insulting to too many good people who have seen active combat, so i wont put it that way. Anyhoo... as i say, just my take. Ciao. |
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#47 (permalink) | |
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I see it as sports. I see it from the (Judo) player's perspective. Fighting is illegal. Sports are sanctioned. Brutal and violent as they may be. Just never considered myself a "fighter"...
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"In all countries where personal freedom is valued, however much each individual may rely on legal redress, the right of each to carry arms - and these the best and the sharpest - for his own protection in case of extremity, is a right of nature indelible and irrepressible, and the more it is sought to be repressed the more it will recur." James Paterson |
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#48 (permalink) | |
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Fighter or Martial Artist?
The question that you asked is flawed because Martial Arts and fighting is the study of one and the same topic, Armed and/or Unarmed Combat. So, in order to better understand the real nature of your question let me clarify some of your statements. Quote:
I believe that the real nature of your question is about motive and intent, not training. Combat techniques follow only two paths, offense and defense. The techniques of combat themselves are not what differentiates your classification of a Martial Artist from your classification of a Fighter or a Thug. The real difference is an individual’s actions, motivations, and intent. Does one wish to defend, or attack? This is true in all matters of war and crime. For as Christ says in the Bible, “You will know them by their deeds”, stated another way, “It is what people do, that defines them.” A fighter, in your classification, is only different from a martial artist in that he is choosing to perform offensive action against another for a specified reward in a controlled legal environment with specific rules of engagement. The key words here defining a martial artist from a fighter are offensive action. The words here that also define a Fighter from a Thug are “Legal and Rules of Engagement.” A Kung Fu practitioner who attacks and violates people on the street is a Thug and not a Martial Artist or a Fighter. A Jujitsu practitioner who disregards the rules of engagement in a ring sport is also a Thug and not a Fighter or a Martial Artist. Mike Tyson would best describe this person. As you can see, most people are, in fact, Thugs, not Fighters or Martial Artists. Morality, Decency, and Peace were automatically included by default into your classification of a Martial Artist. You did this without even realizing it. This is why you failed to grasp the true differences between your definitions. You should now be able to classify yourself and your friend. Your friend is offensively minded and therefore is either a Fighter or a Thug at heart. Does he respect the rule of Law and fight according to established rules, or does your friend disregard the rule of law. If he disregards the rule of law, then your teacher should not continue to teach him martial arts, for he is only creating another Thug for the rest of us to deal with. |
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#50 (permalink) | |
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Portland MMA Training Club: MMA Boxing / Brazilian Jiu Jitsu / Greco Roman Wrestling |
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#51 (permalink) | |
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I don't see how kata demonstrates anything but the ability to stand in too-wide stances, use techniques like "blocks" that really don't much belong in fights, throw punches from the hip, and block the groin with the lead forearm (**..vomiting violently at the mere thought of it..**) The movement is absolutely unlike that used in fighting. The stances are exactly unlike those used in fighting. There is no head movment practiced. Etc. etc. I don't see what kata have to do with fighting at all. I don't see what attribute they are training that couldn't be better trained elsewhere - if any are being trained at all The problem is, Kata has no target. But, remember, you said "Kata are FUN!!!" And I have no problem with you doing them. I want people to do anything they find fun, so long as it doesn't violate the rights of another. And Kata don't violate anyone. But I'll always maintain that I can't see what they could possibly do for fighting as they are totally performed totally differently from fighting. Teh stances, footwork, punches, defenses, etc. are all different from what really seems to work when two people fight it out. Shooting paper targets is very very much like the technique you will use while huntin or while in a fire fight. There are several elements removed, so that you can focus on other elements. But there is still a target, a gun, a challenge. Kata has no target. Kata has no real challenge. And it doesn't resemble fighting at all?
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#52 (permalink) | |
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Even someone without sight can learn from (Judo) Kata. ![]() Here ya go> http://www.judoinfo.com/usaba.htm Good morning Bodhi...
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"In all countries where personal freedom is valued, however much each individual may rely on legal redress, the right of each to carry arms - and these the best and the sharpest - for his own protection in case of extremity, is a right of nature indelible and irrepressible, and the more it is sought to be repressed the more it will recur." James Paterson Last edited by Tant01; 01-11-2008 at 12:50 PM. Reason: LOL |
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#53 (permalink) | |
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"While taking part in sports or competitions is a highly recommended pastime for everyone, such activities assume particular importance in the case of persons afflicted by physical or sensory handicaps. Far and above the inherent objectives of all physical and sporting activities, it represents for them, a means of escape from a sometimes sedentary existence and from the isolation often imposed by a disability. For blind persons and those with low vision, Judo can be instrumental in (re)attaining independence of movement and in developing physical capacities which permit better adaptation to everyday life. Judo can contribute to these objectives in three sectors: motor, psychological and social. The motor sector Blindness can cause certain motor problems such as difficulty in attitude integration and body-awareness (since sight is an important factor here); balance problems; problems with motor co-ordination; posture problems; and orientation difficulties. Apart from the numerous motor and physical qualities which Judo helps to develop in people with normal health, it is perhaps, useful to mention the manner in which these are indispensable for blind people. Falling: It is essential for a blind person to learn to fall in a suitable manner, since uncertainty of movement, due to blindness, often leads to painful falls. By learning secure positions, blind people can avoid accidents in everyday life. Balance: This is a fundamental element of Judo and an indispensable factor for the blind. It helps to encourage the visually impaired person's integration in space. Exercise: Just like sighted people, a blind child must learn to develop his or her physical capacities. He/she will then be able to know and control the body better. Improved control over the motor forces, such as strength, speed and agility, will provide a weapon to combat the consequences of blindness which can otherwise include a sedentary existence. Kinesthetic sensations: It can be said without exaggeration that blindness does not constitute a serious problem for a Judoka. In practice, seeing persons do not look at their opponents during combat; they try to distribute their strength and adapt their behavior. A blind person is, therefore, not impaired in the discovery of these physical sensations or in their refinement. It is the perception of the strength and behavior of the opponent which induces the choice of the appropriate reaction. Sight does not play a preponderant part in this process. The psychological sector It is sometimes necessary to reduce the impact of a visual impairment in order to obtain: Autonomy: Judo teaches blind people to take the initiative without risk. Blind people learn to manage without the special assistance of other people. This encourages self-assurance in everyday life allowing them to take calculated risks. Blind people quickly learn to find their bearing (space, time) in judo training and to move around with self-assurance. Motivation: Judo is attractive because it permits blind people to measure themselves on an equal basis with seeing people. Blind athletes can participate officially in the competitions organized by the International Blind Sports Association and its member countries, as well as all tournaments for the sighted. They can attain the same ranks and titles as seeing people. All these factors contribute to self-assurance in their physical capacity, which forms a counter-balance for their visual impairment. The social sector The battle against isolation: A disability of any description often entails isolation and a sedentary existence. Membership in a sports organization provides the opportunity to get out of special schools, to meet other people and measure against them on an equal basis. Respect for rules and for other people: Blind people are often suspicious of their environment and even avoid contact which could he a source of insecurity. This is why motivating, physical activity can reduce the obstacles, facilitate contact with other people and promote integration with the world of the seeing. Sportsmanship: As with sighted students, blind individuals learn through their participation in sports all the values of good sportsmanship. Judo in particular has a character building component that stresses the development of a strong ethical code. " |
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#54 (permalink) |
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The topic has been interesting in that it highlighted avery important concept. The concept is that before theree can be an intelligent debate, parties to the debate must agree on how terms are defined. This has revealed two deeper issues, that being the agreed definition of "Fighter" and "Martial Artist".
While there has been some attempt to agree on definitions it is a basic concept that you cannot use a term to define a term. Therefore you cannot say a "Martial Artist" is one involved in the "Martial Arts" because you then need to define What is a "Martial Art" While the dictionary definition of the seperate words hs been provided I submit that the whole is greater than the sum of the parts, and the dictionary definition of the parts falls short of a proper job. I had an article published addressing just this issue... "What is a martial Art". |
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#55 (permalink) |
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See http://www.geocities.com/ustfregion5/What.html
Feel free to expand on any thoughts contained therein. |
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#56 (permalink) | |
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I tend to agree that words often involve debate over meaning. I would offer that we could substitute the word "Martial" with the word "Fight". Fight sport, fight science, fight(ing) art, etc. As the article only suggests there is an element of spirituality to the journey. Martial implies some connection to the Roman god of war (and agriculture). Using THAT word for Eastern fighting arts only clouds the issue that there is deep seated religious implications as well. Whatever "master" we serve, eh? Fudal lords, ancestors or pagan deities?
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"In all countries where personal freedom is valued, however much each individual may rely on legal redress, the right of each to carry arms - and these the best and the sharpest - for his own protection in case of extremity, is a right of nature indelible and irrepressible, and the more it is sought to be repressed the more it will recur." James Paterson |
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